TIMELY INTERVENTIONS IN THE CRISIS OF CAPITALIST GLOBALIZATION
Noted Filipino scholar E. SAN JUAN, JR. intervenes again in the urgent debates in racial conflicts and international relations with four scholarly works in the last two years.
In the midst of the flag-waving lunacy afflicting the U.S. after 9/11 and the current racist war on national liberation struggles, San Juan seems to be a solitary “voice in the wilderness.” His new collection of essays on cultural theory and comparative politics, IN THE WAKE OF TERROR: Class, Race, Nation, Ethnicity in the Postmodern World (Lexington Books, 2007), offers critiques of U.S. interventions and the destructive effects of globalized neoliberalism in culture and humanistic studies. It focuses on the dialectic of class, race and ethnicity in the context of global capitalism.
The other important work to be released by Palgrave Macmillan (2008) this September is U.S. IMPERIALISM AND REVOLUTION IN THE PHILIPPINES. Here San Juan reviews the record of U.S. colonialism and neocolonial domination of the Philippines, centering on a critique of the ideological mechanisms of cultural and political control in imperial discourse and practices. The book contains documents on the human-rights violations of the Arroyo regime, including the verdict of the Permanent People’s Tribunal Session 2 at The Hague, Netherlands, last March 2007.
Recently released by the Edwin Mellen Press this year is CRITIQUE AND SOCIAL TRANSFORMATION: LESSONS FROM ANTONIO GRAMSCI, MIKHAIL BAKHTIN AND RAYMOND WILLIAMS. This work attempts to interpret and evaluyate the historical-materialist critiquye of modern society by three progressive thinkers: Gramsci, Bakhtin and Williams. Precipitated by the early crisis of global capitalism in the 20th century, the insights of Gramsci into hegemony and national-popular culture ushered the birth of Cultural Studies and a wide-ranging world-systems analysis. Bakhtin’s concept of the “sign as the arena of class struggle” has offered a radical break with the elitist mystifications of deconstructive postmodernism. Deployingh Gramsci’s theory of strategic intervention into the political economy of complex social formations and using Bakhtin’s dialogic imagination, Williams explored the contradictory “structures of feeling” in a world with multi-layered conflicts across class, gender, race, etc.; with diverse communities harboring their singular visions or democratic socialism. Gramsci, Bakhtin, and Williams’ exemplary critical reflectios continue to inspire concerned intellectuals everywhere. From a dialectical inquiry into controversies and arguments engaged by these three major thinkers, E. San Juan’s scholarly project seeks to articulate a transformative praxis useful for all activist cultural workers today confronting the demise of the barbaric neoliberal enpire of fianance-capital headed by the moribund U.S.nation-state.
San Juan’s book TOWARD FILIPINO SELF-DETERMINATION, to be released this August 2009 by the State University of New York Press, Albany, updates his previous works on the Filipino diaspora found in FROM EXILE TO DIASPORA (Westview Press) and AFTER POSTCOLONIALISM (Rowman and Littlefield), with substantial explorations into the situation and plight of Overseas Filipino Workers, now about 9 million scattered around the planet. Is the term/concept “transnational” appropriate to an emergent nation? Perry Anderson gave the most powerful criticism of the neoliberal use of “transnational” in his Editorial Note to NEW LEFT REVIEW, issue 14 (March-April 2002), which many scholars have failed to take heed. San Juan rejects the whole alibi and fraud behind “transnationalism” as well as “cosmopolitanism,” to which Filipinos and Filipino Americans continue to succumb. Apart from this, San Juan provides the only left/radical alternative to the current Filipino-American assimilationist, self-serving, and opportunist tendency in the U.S. academy, as well as those in the Philippines and elsewhere, who seek recognition and kudos from the Western/global North Establishment.
A Filipino resident in the U.S., San Juan is an internationally recognized cultural critic whose works have been translated into French, German, Russian, Chinese, Spanish, and other languages. San Juan’s two previous books, Racial Formations/Critical Transformations (Humanity Books), now a classic in ethnic studies, and After Postcolonialism: Remapping Philippines-U.S. Confrontations (Rowman and Littlefield), won the Myers Human Rights Awards. He has also received a MELUS award and the Asian American Association Prize for distinguished contributions to the discipline of cultural studies.
San Juan was previously a Fulbright lecturer at the University of the Philippines, Ateneo de Manila University, Katholieke Universiteit Leuven, Belgium, and visiting lecturer at National Tsing Hua University, Taiwan. San Juan’s previous works include The Philippine Temptation (Temple UP); Beyond Postcolonial Theory (Palgrave Macmillan), Racism and Cultural Studies (Duke UP); Working Through the Contradictions (Bucknell UP); and Himagsik (De La Salle UP). Available in the Philippines are:Allegories of Resistance; a re-issue of Toward a People’s Literature, and a new collection of poems, Sapagkat Iniibig Kita, all published by the University of the Philippines Press. Forthcoming are Balikbayang Sinta: An E. San Juan Reader (Ateneo U Press) and From Globalization Toward National Liberation (U.P. Press). San Juan taught at several universities, including the University of California, Brooklyn College of CUNY, University of Connecticut, and Washington State University. He was recently a fellow of the Rockefeller Foundation Study Center at Bellagio, Italy; 2009 fellow of the W.E.B. Du Bois Institute, Harvard University, Cambridge, Mass. –##
[ Released by PHILIPPINES CULTURAL STUDIES CENTER, 117 Davis Road, Storrs, CT 06268, USA <philcsc@sbcglobal.net> ]
1958 A.B. magna cum laude University of the Philippines
1965 Ph.D. Harvard University
Academic Positions
1965-66 Assistant Professor, University of California, Davis
1966-67 Associate Professor of English and Comparative Literature, University of the Philippines
1967-79 Associate Professor of English, The University of Connecticut, Storrs
1977-79 Professor of Comparative Literature, Brooklyn College, City University of New York
1987-88 Fulbright Professor of American Literature and Criticism, University of the Philippines and Ateneo de Manila University
1979-1994 Professor of English and Comparative Literature, The University of Connecticut, Storrs
1994-1998 Professor of Ethnic Studies, Bowling Green State University, Ohio
1998-2001 Professor and Chair, Department of Comparative American Cultures,
Washington State University, Pullman
2002 Fellow of the Center for the Humanities, and Visiting Professor of English, Wesleyan
University
2003 Fulbright Professor of American Studies, Leuven University, Belgium
2004 National Science Council Fellow, National Tsing Hua University, Republic of China
2006 Fellow, Rockefeller Foundation Bellagio Center Study (Fall 2006)
2008 (Spring) Visiting Professor of English & Comparative Literature, University of the
Philippines
2009 (Spring) Fellow, W.E.B. Du Bois Institute, Harvard University
Honors
1960-63 Fulbright-Smith Mundt Fellowship
1961-63 Teaching Fellow, Harvard University
1964 Comparative Literature Prize, Harvard University
1965 Howard Mumford Jones Award for Best Work in English, Harvard University
1963-65 Rockefeller Foundation Fellowship
1987-88 Fulbright Lectureship in the Philippines
1993 Fellow, The Institute for Advanced Studies in the Humanities, Edinburgh, Scotland
1993 1993 National Book Award, Association for Asian American Studies
1993 Distinguished Book Award given by Gustavus Myers Human Rights Center
1994 Nominated for the Citizens’ Chair, University of Hawaii
1994 Katherine Newman Award, Society for the Study of Multi-Ethnic Literatures of the United States
1995 Visiting Professor of English, University of Trento, Italy
1995 Scholar in Residence, Institute for the Study of Culture, Society, and Human
Values, Bowling Green State University
1999 Centennial Award for Achievement in Literature, Philippine Cultural Center,
Republic of the Philippines
2000 Visiting Chair Professor, Graduate School, Tamkang University, Taiwan
2001 Keynote Speaker, College English Association (CEA) 2002 Annual Convention
2002 Invited Speaker, American Studies Institute, Dartmouth College, June 2002
2003 Speaker, 12th International Symposium on English Teaching, English Teachers Association, Republic of China, Nov. 7-9, Taipeh, Taiwan; Keynote Speaker, Ninth Quadrennial International Conference on Comparative Literature, National Taiwan University, 19 June 2004
2004 Invited lecturer at 7 universities in Taiwan: Tsing Hua University, Chiaotung University,
Kaohsiung Normal University, Sun-Yat Sen University, National Kaohsiung University, National ChungHsing University, National Normal University, Taipeh
2007 Keynote Speaker, “Gramsci Now”: International Gramsci Conference, Michigan State
University, 9-11 November
BOOKS (Selected)
James Joyce and the Craft of Fiction. New Jersey: Fairleigh Dickinson University Press, 1972.
Carlos Bulosan and the Imagination of the Class Struggle. Quezon City: University of the Philippines, 1972; reprinted by Oriole Editions, New York, 1975.
Introduction to Modern Pilipino Literature. Boston: Twayne, 1974.
Poetics: The Imitation of Action. Cranbury, N.J.: Associated University Press, 1978.
Toward a People’s Literature: Essays in the Dialectics of Praxis and Contradiction in PhilippineWriting. Quezon City: U.P. Press, 1984. Winner of the Catholic Mass Media Award, 1985; and the National Book Award given by the Manila Critics Circle, 1985.
Racial Formation/Critical Transformations: Articulations of Power in Ethnic and Racial Studies inthe U. S. New Jersey: Humanities Press, 1992. Winner of the 1993 National Book Award from Association for Asian American Studies; 1993 Distinguished Book Award, Gustavus Myers Center for Human Rights.
Hegemony and Strategies of Transgression: Essays in Cultural Studies and Comparative Literature. Albany, New York: State University of New York Press, 1995.
The Philippine Temptation: Dialectics of Philippines-U.S. Literary Relations. Philadelphia: Temple University Press, 1996.
From Exile to Diaspora: Versions of the Filipino Experience in the United States. Boulder, Colorado: Westview Press/HarperCollins, 1998.
Beyond Postcolonial Theory. New York: St. Martin’s Press, 1998.
After Postcolonialism: Remapping Philippines-United States Confrontation. Boulder, CO: Rowman and Littlefield Publishers, Co., 2000.
Racism and Cultural Studies: Critiques of Multiculturalist Ideology and the Politics of Difference. Durham, NC: Duke University Press, 2002.
Spinoza and the Terror of Racism. UK: Sheffield Hallam University Press, 2002. A revised version appeared as “Spinoza, Marx and the Terror of Racism,” Nature, Society, and Thought 16.2 (2003), 193-230.
Working through the Contradictions: From Cultural Theory to Critical Practice. Lewisburg, PA: Bucknell University Press, 2004.
Filipinos Everywhere. Quezon City: IBON, 2006,
In the Wake of Terror: Class, Race, Nation, Ethnicity in the PostModern World. Maryland: Lexington Books, 2007.
U.S. Imperialism and Revolution in the Philippines. New York: Palgrave Macmillan, 2007.
BALIKBAYANG MAHAL: Passages from Exile. North Carolina: LuLu.com, 2007.
BALIKBAYANG SINTA: An E. San Juan Reader. Quezon City, Philippines: Ateneo de Manila Universiyy Press, 2008.
FROM GLOBALIZATION TO NATIONAL LIBERATION: Essays of Three Decades. Quezon
City: University of the Philippines Press, 2008.
Toward Filipino Self-Determination. Albany, New York: State University of New York Press, 2009.
Critique and Social Transformination. Lewiston, New York: The Edwin Mellen Press, 2009.
RECENT ARTICLES:
“The Multiculturalist Problematic in the Age of Globalized Capitalism,” Social Justice 27.1 (Spring 2000): 61-75.
“The Limits of Ethnicity and the Horizon of Historical Materialism” in Asian American Studies edited by Esther Ghymn (New York: Peter Lang, 2000): 9-34. A revised version has been translated into Chinese by Lisa Wu, National Tsing Hua University, under the title: “Ya yi mei guo ren zai mei guo kung jian li hsun zhao wei chih,” Chung-Wai Literary Monthly (Taiwan: 2000).
“The Limits of Contemporary Cultural Studies,”Connecticut Review xxii.2 (Fall 2000): 35-45. Reprinted in The Lyceum Review [Manila, Philippines] Millenium Series, No. 1 (2000): 33-38.
“Aime Cesaire’s Poetics of Fugitive Intervention,” Third Text 53 (Winter 2000-01), 3-18. German translation: “Aime Cesaire Poetik des Augstands,” Das Argument 252 (2003), 668-682. A revised version appeared as “Aime Cesaire and Surrealism,” Working Papers Series on HistoricalSystems, Peoples, and Cultures (Bowling Green State University, Ohio); and in a longer version as “Surrealism and Revolution,” a special issue of Working Papers in Cultural Studies (Pullman, WA: Washington State University, Department of Comparative American Cultures, 2000). French translation by Alice Boheme, in the WEB page on surrealism sponsored by Prof. Henri Behar of the Sorbonne <http://www.cavi.univ-paris3.fr/Rech_sur>
“Trajectories of the Filipino Diaspora,” Ethnic Studies Reportxviii.2 (July 2000), 229-244. A revised version appeared as “The Filipino Diaspora,” Philippine Studies 49 (Second Quarter 2001), 255-264. A
shorter version appeared as “Filipinizing Diasporic Re/turns,” DisOrient 9 (2001), 45-55.
“Cultural Studies—A Reformist or Revolutionary Force for Social Change?” Tamkang Review 31.2 (Winter 2000): 1-29. A revised version appeared in the on-line journal Kritika Kultura 1.1 (February 2002) sponsored by the English Department, Ateneo University <http://www.ateneo.edu/dpts/english/kk>
PARANGAL KAY KAROLINA
ni E. SAN JUAN, Jr.
Pambihira ka
Matatag matingkad mabagsik ang luntiang apoy sa iyong mga mata
Habang dumadampi ang hamog ng umaga
Sa iyong pisnging hinog sa pangarap ng masamyong kinabukasan—
Nagliliyab ang iyong tapang, nakapapaso ang dingas ng iyong determinasyon—
Nabighani sa sanghaya ng iyong dangal at sa panaginip
Nangahas ang kaluluwang lumantad madarang, nahimok ng kung anong bagwis
Ng tukso sa bulong ng iyong labi’t galaw, dagling naligaw sa paglalakbay—
Walang sindak mong binaybay ang karimlang mapanganib…
Namumukod sa madla, lumilikha ng landas tungo sa liwanag….
Kahit sumabog ang pulbura sa larangang binagtas ng iyong budhi, wala kang takot
Hawak ang sulo ng katarungan, sumusugod ka--
O mapusok na anghel ng bukang-liwayway, bumabangon sa iyong bisig at kamao ang masa mula
Sa kasawiang-palad upang bawat nilalang ay magkaroon ng pambihirang katangian—
Upang maging pangkaraniwan ang iyong pambihirang giting at kariktan—
O Paraluman ng pag-asa’t pagnanais, sisikapin kong ipagbunyi ang dahas ng iyong kabayanihan
Ang bungang inihasik ng talim ng iyong pagpapasiya
Bagamat baliw akong nakasubsob sa hiwagang masalimuot,
pinagtalik ang kapalaran at tadhana,
Walang makapipigil sa iyo, matatag at mabagsik na luntiang apoy ng himagsikan,
humahagibis ang katawan mong lumalagablab
yapos ang bulalakaw ng katwiran at halimuyak ng kasarinlan.
Declassified documents from the 1970s show that the label "terrorist" was readily applied to student activists protesting the dictatorship of the shah. A US State Department Telegram of August 1972 (US Department of State, 1972, p. 1), for instance, observes that 'Terrorist activities in Iran seem to be increasing instead of usual summer subsi […]
The Egyptian government is actively participating in starving Palestinians by building a steel underground wall along Egypt's border with Gaza. According to British newspapers, the barrier stretching over 40 meters into the ground, designed by the US Army Corps of Engineers, is being built under the supervision of French and American intelligence offici […]
Egyptian security forces have detained approximately 25 American citizens inside and 7 or 8 American citizens outside the US embassy compound in Cairo, Egypt. Gathered in Cairo as part of the Gaza Freedom March, a coalition of over 1400 internationals from over 40 countries, the US marchers went to the American embassy to beseech their help to facilitate the […]
When it comes to the continuing under-appreciation of Baran and Sweezy within Marxist circles, I'll say this: Personally, I find it very hard to imagine that the model is somehow going to be improved upon by ruminating on technical considerations about the rate of profit, which, as Sweezy always said, is a mere statistical artifact that nobody in the re […]
Regimes come and go as none can last, but hype and wishful-thinking has always been with us: "Is Iran nearing point where revolution is spent? Geoffrey Godsell. The Christian Science Monitor July 30, 1980" . . . "The coming revolution in Iran. (influence of the Shiite theocracy and the mullahs will soon crumble) The Wall Street Journal July 29 […]
Hell, if there is any respect for people on the part of the leaders, the Supreme Leader would submit a Supreme Resignation. . . . So I am hoping for the worst for the regime, while I have no hope for next government in Iran, if the regime is overthrown. . . . Having said all that, it is just dumb at this point, as I read about Obama's new war in Yemen i […]
We stand in solidarity with the "Message from Cuba to Afro-American Intellectuals and Artists" (embacu.cubaminrex.cu/Default.aspx?tabid=15886) ("Message") issued in Havana, on December 2, 2009. Signed by nine Cuban intellectuals and artists of various skin colors, it is a response to the "Declaration." What is irrefutable is the […]
The British-initiated aid convoy has at least been mentioned by the BBC, but NPR has not reported on the U.S.-initiated Gaza Freedom March. Wouldn't you be a little bit curious to know what explanations the New York Times, the Washington Post, and NPR would provide for ignoring these developments? Why not ask the Public Editor at the New York Times, ask […]
We are pleased to announce that before 2009 ends we are launching a new postcard campaign directed at President Obama and his winning of the Nobel Peace Prize. There are 10 Nobel Prize recipients who are demanding the release of the Five and he needs to be the 11th. This idea was brought up during the Fifth International Colloquium in Solidarity with the Cub […]
On December 31, 2009, a march and demonstration is planned in the Gaza Strip to protest the occupation and siege of the territory. Tens of thousands of Gazan residents, joined by hundreds of marchers from the U.S. and around the world, are expected to take part in this historic act of civil disobedience. . . . Between a Rock and a Hard Place is chronicling t […]
Impermanence, transiency, evanescence, emptiness--key themes in Zen Buddhism, with snapshots/glimpses on passing phenomena--the fawns in the woods, shiftings of light and
Videoclips from the December 2008 Lantern Parade at the University of the Philippines, Quezon City,
BOOK REVIEW
Racial Formations/Critical Transformations: Articulations of Power in Ethnic and Racial Studies in the United States. - book reviews
Joseph R. Urgo
E. San Juan, Jr. New Jersey and London: Humanitarian Press, 1992. ix + 163 pages. $35.00.
E. San Juan, Jr., is a Filipino nationalist with a strong challenge to the solidification of a theoretical nationalism in the United States. This is not to identify a contradiction but to endorse San Juan's singular insight The definition of nationalism in the United States, unlike that of other nations, is not closed but open. San Juan's point can be carried further. It may be that the closer nationalism in the United States comes to be tied to the modern paradigm of the enclosed state the further it removes itself from its promise--the prospect of post-nationalism.
Racial Formations/Critical Transformations: Articulations of Power in Ethnic and Racial Studies in the United States is a contribution to the groundwork for the next civil rights movement. The model of civil rights in the twentieth century has been that of assimilation. The assimilation paradigm is based upon the phenomenal success in the United States of erasing significant nationalistic distinctions among European immigrants. The problem with this model, however, is that it has not been applicable to racial differences. San Juan argues that the field of ethnic studies has perpetuated the assimilation model with the popularization of such notions as pluralism, multiculturalism, and diversity. However, these ideals, often presented as civil rights achievements, actually impede new immigration patterns. San Juan refers to "the unintentional racism of ethnicity-oriented scholarship" (38) which "cannot distinguish the ethnic from the racial" (67) and so constrains the free movement of arrivals to the United States who come from colonized areas. To counter the ethnicity paradigm, San Juan offers a series of alternative models: "slavery (Africans), colonization (Chicanos), racially based exclusion (Chinese, Filipinos), genocidal pacification (Native Peoples), [and] forced relocation (Japanese Americans), "meant as a set of correctives to the "pseudo-universalism" of ethnic studies (69).
The establishment of ethnic studies as an autonomous academic field and the valorization of the European immigrant, according to San Juan, are developments with overtly racist implications. "The theoretical aggrandizement of ethnicity systematically erased from the historical frame of reference any perception of race and racism as causal factors in the making of the political and economic structures of the United States" (132). The paradigm of the white immigrant has become a mythic one, as applicable to the contemporary migrant as Horatio Alger's stories of success through luck and pluck. Ethnicity studies thus transform the model of the European immigrant into yet another aspect of cultural hegemony, working against the continuation of the processes and promises it once represented.
"Something has gone wrong" (1). San Juan attempts to cast the constraints and opportunities for minorities upon a "larger totality" of United States culture, one in which that totality is "characterized by a continuous decentering of a still disputed national space" (4). Racial Formations reviews current critical approaches in the field of ethnic studies, and includes close readings of representative works of fiction that indicate ways in which the national space is being decentered. The argument that race, and not ethnicity, is "the organizing principle of social relations" (53) in the United States is perhaps overemphasized as antithesis. In the field of American Studies, and even more so in African American Studies, the observation is incontestable. Nonetheless, San Juan's purpose is to point to "the unintentional racism of ethnicity-oriented scholarship" (38) and to the resultant, hegemonic effects of the new celebration of multiculturalism.
Hence San Juan's larger purpose. The solidification of "American Culture" as a fixed concept into which others must either assimilate or live with in pluralistic tandem is an oppressive development which the ethnicity model supports through notions of pluralism and multiplicity. San Juan claims that "a premature methodological unity that can only serve to reinforce and intensify the present relations of domination and oppression" arises under the banner of multiculturalism. At stake here is the divide between assimilation and influence. The European immigrant model is one that stresses assimilation and pluralism, a nation of hyphenated existences. But the model neglects the fact that United States culture has been profoundly altered by eastern and southern Europeans and the culture is not simply "multi" for it, but transformed. The continuum of culture and national identity across the waves of historic migrations to the United States is marked by radical alterations to the idea of "American." The new arrivals to the United States will not simply "become" because there is nothing fixed and immutable for them to become. According to San Juan, those who migrate to the United States from colonized areas will contribute to the evolution of American identity in ways which cannot be predicted by paradigms that have achieved historic closure.
COPYRIGHT 1994 The Society for the Study of the Multi-Ethnics Literature of the United States
******************************************
Bu-lat-lat (boo-lat-lat) verb: to search, probe, investigate, inquire; to unearth facts
Vol. VII, No. 9 April 1- 7, 2007 Quezon City, Philippines
__________________________________________
TULA (POETRY)
Tagsibol sa Den Haag, Nederland, 25 Marso 2007
NI E. SAN JUAN, JR.
Inilathala ng Bulatlat
[Para kay CPA]
Mula sa tuktok ng Christus Triumfator sumungaw ang araw
at sa Pax Christi sumikat
ang talim ng hatol:
"Guilty" ang U.S.-Arroyo rehimen--deklara ng Permanent People's Tribunal....
Mainit na ang hipo ng amihan sa iyong pisngi, Carol....
Nagtatangka nang bumuka ang buko ng mga bulaklak
sa pintuan ng Hotel Van Der Valk de Bijhorst
Subalit sina Ka Bel, Satur at limang kasama sa Tagaytay ay nakabilanggo pa rin
Patuloy pa rin ang pagpatay at pambubusabos
Patuloy pa rin, sa kabila ng himagsikan, ang laganap ng kadiliman
Dito sa maaliwalas na lansangan ng Den Haag, walang ugong
ng motorsiklo, walang mga taong naka-bonet
Walang baril na nakaumang sa pagitan ng mga hita ng daffodil
Ngunit bakit hindi panatag ang loob mo, Carol?
Habang pinakikiramdaman ang kislot ng bombilya ng tulip
sa pusod ng lupa
Unti-unting gumigising sa panaginip unti-unting bumubuka
At sa banaag ng pagdamay
masilayan ang iyong ngiti--
Binabaklas ang mga rehas ng bukang-liwayway ng iyong mga labi--
Panahon na ng Christus Triumfator, bayang lumalaban!
###
The Popular Committees of the West Bank are calling for non-violent popular demonstrations through out the West Bank of Palestine on Thursday December 31st, 2009. This is the one-year anniversary of Israel's Operation Cast Lead massacre on the people of Gaza, when 1400 people were killed and some 5000 were injured during the 22 day assault. These demons […]
Members of Socialist Party USA will be joining students and demonstrations nationwide on March 4th to defend education and to support the rights of students and working people.
INTERVENTIONS BY E. SAN JUAN, Jr.
TIMELY INTERVENTIONS IN THE CRISIS OF CAPITALIST GLOBALIZATION
Noted Filipino scholar E. SAN JUAN, JR. intervenes again in the urgent debates in racial conflicts and international relations with four scholarly works in the last two years.
In the midst of the flag-waving lunacy afflicting the U.S. after 9/11 and the current racist war on national liberation struggles, San Juan seems to be a solitary “voice in the wilderness.” His new collection of essays on cultural theory and comparative politics, IN THE WAKE OF TERROR: Class, Race, Nation, Ethnicity in the Postmodern World (Lexington Books, 2007), offers critiques of U.S. interventions and the destructive effects of globalized neoliberalism in culture and humanistic studies. It focuses on the dialectic of class, race and ethnicity in the context of global capitalism.
The other important work to be released by Palgrave Macmillan (2008) this September is U.S. IMPERIALISM AND REVOLUTION IN THE PHILIPPINES. Here San Juan reviews the record of U.S. colonialism and neocolonial domination of the Philippines, centering on a critique of the ideological mechanisms of cultural and political control in imperial discourse and practices. The book contains documents on the human-rights violations of the Arroyo regime, including the verdict of the Permanent People’s Tribunal Session 2 at The Hague, Netherlands, last March 2007.
Recently released by the Edwin Mellen Press this year is CRITIQUE AND SOCIAL TRANSFORMATION: LESSONS FROM ANTONIO GRAMSCI, MIKHAIL BAKHTIN AND RAYMOND WILLIAMS. This work attempts to interpret and evaluyate the historical-materialist critiquye of modern society by three progressive thinkers: Gramsci, Bakhtin and Williams. Precipitated by the early crisis of global capitalism in the 20th century, the insights of Gramsci into hegemony and national-popular culture ushered the birth of Cultural Studies and a wide-ranging world-systems analysis. Bakhtin’s concept of the “sign as the arena of class struggle” has offered a radical break with the elitist mystifications of deconstructive postmodernism. Deployingh Gramsci’s theory of strategic intervention into the political economy of complex social formations and using Bakhtin’s dialogic imagination, Williams explored the contradictory “structures of feeling” in a world with multi-layered conflicts across class, gender, race, etc.; with diverse communities harboring their singular visions or democratic socialism. Gramsci, Bakhtin, and Williams’ exemplary critical reflectios continue to inspire concerned intellectuals everywhere. From a dialectical inquiry into controversies and arguments engaged by these three major thinkers, E. San Juan’s scholarly project seeks to articulate a transformative praxis useful for all activist cultural workers today confronting the demise of the barbaric neoliberal enpire of fianance-capital headed by the moribund U.S.nation-state.
San Juan’s book TOWARD FILIPINO SELF-DETERMINATION, to be released this August 2009 by the State University of New York Press, Albany, updates his previous works on the Filipino diaspora found in FROM EXILE TO DIASPORA (Westview Press) and AFTER POSTCOLONIALISM (Rowman and Littlefield), with substantial explorations into the situation and plight of Overseas Filipino Workers, now about 9 million scattered around the planet. Is the term/concept “transnational” appropriate to an emergent nation? Perry Anderson gave the most powerful criticism of the neoliberal use of “transnational” in his Editorial Note to NEW LEFT REVIEW, issue 14 (March-April 2002), which many scholars have failed to take heed. San Juan rejects the whole alibi and fraud behind “transnationalism” as well as “cosmopolitanism,” to which Filipinos and Filipino Americans continue to succumb. Apart from this, San Juan provides the only left/radical alternative to the current Filipino-American assimilationist, self-serving, and opportunist tendency in the U.S. academy, as well as those in the Philippines and elsewhere, who seek recognition and kudos from the Western/global North Establishment.
A Filipino resident in the U.S., San Juan is an internationally recognized cultural critic whose works have been translated into French, German, Russian, Chinese, Spanish, and other languages. San Juan’s two previous books, Racial Formations/Critical Transformations (Humanity Books), now a classic in ethnic studies, and After Postcolonialism: Remapping Philippines-U.S. Confrontations (Rowman and Littlefield), won the Myers Human Rights Awards. He has also received a MELUS award and the Asian American Association Prize for distinguished contributions to the discipline of cultural studies.
San Juan was previously a Fulbright lecturer at the University of the Philippines, Ateneo de Manila University, Katholieke Universiteit Leuven, Belgium, and visiting lecturer at National Tsing Hua University, Taiwan. San Juan’s previous works include The Philippine Temptation (Temple UP); Beyond Postcolonial Theory (Palgrave Macmillan), Racism and Cultural Studies (Duke UP); Working Through the Contradictions (Bucknell UP); and Himagsik (De La Salle UP). Available in the Philippines are:Allegories of Resistance; a re-issue of Toward a People’s Literature, and a new collection of poems, Sapagkat Iniibig Kita, all published by the University of the Philippines Press. Forthcoming are Balikbayang Sinta: An E. San Juan Reader (Ateneo U Press) and From Globalization Toward National Liberation (U.P. Press). San Juan taught at several universities, including the University of California, Brooklyn College of CUNY, University of Connecticut, and Washington State University. He was recently a fellow of the Rockefeller Foundation Study Center at Bellagio, Italy; 2009 fellow of the W.E.B. Du Bois Institute, Harvard University, Cambridge, Mass. –##
[ Released by PHILIPPINES CULTURAL STUDIES CENTER, 117 Davis Road, Storrs, CT 06268, USA <philcsc@sbcglobal.net> ]
CURRICULUM VITAE (Selected)
Curriculum Vitae
EPIFANIO SAN JUAN
E-mail: <philcsc@sbcglobal.net> <philcsc@gmail.com>
Education
1958 A.B. magna cum laude University of the Philippines
1965 Ph.D. Harvard University
Academic Positions
1965-66 Assistant Professor, University of California, Davis
1966-67 Associate Professor of English and Comparative Literature, University of the Philippines
1967-79 Associate Professor of English, The University of Connecticut, Storrs
1977-79 Professor of Comparative Literature, Brooklyn College, City University of New York
1987-88 Fulbright Professor of American Literature and Criticism, University of the Philippines and Ateneo de Manila University
1979-1994 Professor of English and Comparative Literature, The University of Connecticut, Storrs
1994-1998 Professor of Ethnic Studies, Bowling Green State University, Ohio
1998-2001 Professor and Chair, Department of Comparative American Cultures,
Washington State University, Pullman
2002 Fellow of the Center for the Humanities, and Visiting Professor of English, Wesleyan
University
2003 Fulbright Professor of American Studies, Leuven University, Belgium
2004 National Science Council Fellow, National Tsing Hua University, Republic of China
2006 Fellow, Rockefeller Foundation Bellagio Center Study (Fall 2006)
2008 (Spring) Visiting Professor of English & Comparative Literature, University of the
Philippines
2009 (Spring) Fellow, W.E.B. Du Bois Institute, Harvard University
Honors
1960-63 Fulbright-Smith Mundt Fellowship
1961-63 Teaching Fellow, Harvard University
1964 Comparative Literature Prize, Harvard University
1965 Howard Mumford Jones Award for Best Work in English, Harvard University
1963-65 Rockefeller Foundation Fellowship
1987-88 Fulbright Lectureship in the Philippines
1993 Fellow, The Institute for Advanced Studies in the Humanities, Edinburgh, Scotland
1993 1993 National Book Award, Association for Asian American Studies
1993 Distinguished Book Award given by Gustavus Myers Human Rights Center
1994 Nominated for the Citizens’ Chair, University of Hawaii
1994 Katherine Newman Award, Society for the Study of Multi-Ethnic Literatures of the United States
1995 Visiting Professor of English, University of Trento, Italy
1995 Scholar in Residence, Institute for the Study of Culture, Society, and Human
Values, Bowling Green State University
1999 Centennial Award for Achievement in Literature, Philippine Cultural Center,
Republic of the Philippines
2000 Visiting Chair Professor, Graduate School, Tamkang University, Taiwan
2001 Keynote Speaker, College English Association (CEA) 2002 Annual Convention
2002 Invited Speaker, American Studies Institute, Dartmouth College, June 2002
2003 Speaker, 12th International Symposium on English Teaching, English Teachers Association, Republic of China, Nov. 7-9, Taipeh, Taiwan; Keynote Speaker, Ninth Quadrennial International Conference on Comparative Literature, National Taiwan University, 19 June 2004
2004 Invited lecturer at 7 universities in Taiwan: Tsing Hua University, Chiaotung University,
Kaohsiung Normal University, Sun-Yat Sen University, National Kaohsiung University, National ChungHsing University, National Normal University, Taipeh
2007 Keynote Speaker, “Gramsci Now”: International Gramsci Conference, Michigan State
University, 9-11 November
BOOKS (Selected)
James Joyce and the Craft of Fiction. New Jersey: Fairleigh Dickinson University Press, 1972.
Carlos Bulosan and the Imagination of the Class Struggle. Quezon City: University of the Philippines, 1972; reprinted by Oriole Editions, New York, 1975.
Introduction to Modern Pilipino Literature. Boston: Twayne, 1974.
Poetics: The Imitation of Action. Cranbury, N.J.: Associated University Press, 1978.
Toward a People’s Literature: Essays in the Dialectics of Praxis and Contradiction in Philippine Writing. Quezon City: U.P. Press, 1984. Winner of the Catholic Mass Media Award, 1985; and the National Book Award given by the Manila Critics Circle, 1985.
Racial Formation/Critical Transformations: Articulations of Power in Ethnic and Racial Studies in the U. S. New Jersey: Humanities Press, 1992. Winner of the 1993 National Book Award from Association for Asian American Studies; 1993 Distinguished Book Award, Gustavus Myers Center for Human Rights.
Hegemony and Strategies of Transgression: Essays in Cultural Studies and Comparative Literature. Albany, New York: State University of New York Press, 1995.
The Philippine Temptation: Dialectics of Philippines-U.S. Literary Relations. Philadelphia: Temple University Press, 1996.
From Exile to Diaspora: Versions of the Filipino Experience in the United States. Boulder, Colorado: Westview Press/HarperCollins, 1998.
Beyond Postcolonial Theory. New York: St. Martin’s Press, 1998.
After Postcolonialism: Remapping Philippines-United States Confrontation. Boulder, CO: Rowman and Littlefield Publishers, Co., 2000.
Racism and Cultural Studies: Critiques of Multiculturalist Ideology and the Politics of Difference. Durham, NC: Duke University Press, 2002.
Spinoza and the Terror of Racism. UK: Sheffield Hallam University Press, 2002. A revised version appeared as “Spinoza, Marx and the Terror of Racism,” Nature, Society, and Thought 16.2 (2003), 193-230.
Working through the Contradictions: From Cultural Theory to Critical Practice. Lewisburg, PA: Bucknell University Press, 2004.
Filipinos Everywhere. Quezon City: IBON, 2006,
In the Wake of Terror: Class, Race, Nation, Ethnicity in the PostModern World. Maryland: Lexington Books, 2007.
U.S. Imperialism and Revolution in the Philippines. New York: Palgrave Macmillan, 2007.
BALIKBAYANG MAHAL: Passages from Exile. North Carolina: LuLu.com, 2007.
BALIKBAYANG SINTA: An E. San Juan Reader. Quezon City, Philippines: Ateneo de Manila Universiyy Press, 2008.
FROM GLOBALIZATION TO NATIONAL LIBERATION: Essays of Three Decades. Quezon
City: University of the Philippines Press, 2008.
Toward Filipino Self-Determination. Albany, New York: State University of New York Press, 2009.
Critique and Social Transformination. Lewiston, New York: The Edwin Mellen Press, 2009.
RECENT ARTICLES:
“The Multiculturalist Problematic in the Age of Globalized Capitalism,” Social Justice 27.1 (Spring 2000): 61-75.
“The Limits of Ethnicity and the Horizon of Historical Materialism” in Asian American Studies edited by Esther Ghymn (New York: Peter Lang, 2000): 9-34. A revised version has been translated into Chinese by Lisa Wu, National Tsing Hua University, under the title: “Ya yi mei guo ren zai mei guo kung jian li hsun zhao wei chih,” Chung-Wai Literary Monthly (Taiwan: 2000).
“The Limits of Contemporary Cultural Studies,”Connecticut Review xxii.2 (Fall 2000): 35-45. Reprinted in The Lyceum Review [Manila, Philippines] Millenium Series, No. 1 (2000): 33-38.
“Aime Cesaire’s Poetics of Fugitive Intervention,” Third Text 53 (Winter 2000-01), 3-18. German translation: “Aime Cesaire Poetik des Augstands,” Das Argument 252 (2003), 668-682. A revised version appeared as “Aime Cesaire and Surrealism,” Working Papers Series on Historical Systems, Peoples, and Cultures (Bowling Green State University, Ohio); and in a longer version as “Surrealism and Revolution,” a special issue of Working Papers in Cultural Studies (Pullman, WA: Washington State University, Department of Comparative American Cultures, 2000). French translation by Alice Boheme, in the WEB page on surrealism sponsored by Prof. Henri Behar of the Sorbonne <http://www.cavi.univ-paris3.fr/Rech_sur>
“Trajectories of the Filipino Diaspora,” Ethnic Studies Report xviii.2 (July 2000), 229-244. A revised version appeared as “The Filipino Diaspora,” Philippine Studies 49 (Second Quarter 2001), 255-264. A
shorter version appeared as “Filipinizing Diasporic Re/turns,” DisOrient 9 (2001), 45-55.
“Cultural Studies—A Reformist or Revolutionary Force for Social Change?” Tamkang Review 31.2 (Winter 2000): 1-29. A revised version appeared in the on-line journal Kritika Kultura 1.1 (February 2002) sponsored by the English Department, Ateneo University <http://www.ateneo.edu/dpts/english/kk>
“Toward Cultural Revolution: A Critique of Contemporary Cultural Studies,” Special issue of Working Papers in Cultural Studies (Washington State University, Pullman, WA: Department of Comparative American Cultures, 2001). Partial translation into French: “Politique des Cultural Studies contemporaines,” L’Homme et la Societe, 149 (2003), 105-124. See also, for another version, “From Birmingham to Angkor Watt: Demarcations of Cultural Studies,” the WEB page of Kritika Kultura <www.ateneo.edu/kritika kultura>
“Interrogating the Postcolonial Alibi: A Testimony from the Filipino Diaspora,” New Literatures Review 37 (Summer 2000): 85-112.
“From Chinatown to Gunga Din Highway,” Ethnic Studies Review 24.1-3 (2001): 1-28. A shorter version appeared as “From Fantasy to Strategy: Frank Chin’s Cultural Revolution,” Tamkang Review 31.3 (Spring 2001): 1-14. An earlier version: “From Chinatown to Gunga Din Highway,” Left Curve No. 24 (Spring 2000): 58-68.
“Culture and Freedom in People’s Liberation Struggles,” Dialogue and Initiative (Fall-Winter 2001): 21-24.
“Symbolic Violence and the Fetishism of the Sublime: a metacommentary on David Hwang’s M. Butterfly,” Journal of Intercultural Studies 23.1 (2002): 33-46.
“Post-Colonialism and the Question of Nation-State Violence,” Denver University Law Review 78.4 (2001): 887-905. A revised version is: “Nationalism, the Postcolonial State and Violence,” Left Curve 26 (2002): 36-44. Reprinted as “Postcolonialism and the Question of Nation-State Violence in the Age of Late Capitalism,” Lyceum Review [Manila, Philippines], Millennium Series, No. 2 (2001): 16-32.
“Cultural Studies Amongst the Sharks: The Struggle Over Hawaii,” Third Text 16.1 (2002): 71-78.
“Interrogating Transmigrancy, Remapping Diaspora: The Globalization of Laboring Filipinos/as,” Discourse 23.3 (Fall 2001): 52-74. A revised version appeared as “Postcolonial Discourse, Diasporic Critique: Filipina Migrant Narratives in the Shadow of Globalization,” Journal of Asian-Pacific Affairs 4.1 (2002): 19-48. Reprinted as “Interrogating Transnationalism: The Case of the Filipino Diaspora in the Age of Globalized Capitalism,” Diliman Review 51.1-2 (2003), 5-22.
“Postcolonialism and the Problematic of Uneven Development” in Marxism, Modernity and Postcolonial Studies, ed. Crystal Bartolovich and Neil Lazarus (Cambridge, UK: Cambridge University Press, 2002): 221-239. “Postcolonialism y desarollo desigual,” Casa de las Americas 219 (April-June 2000), 26-34
“The Poverty of Postcolonialism,” Pretexts (Summer 2002): 57-74. . Italian version (see #172)
“Nation-State, Postcolonial Thought, and Global Violence,” Social Analysis 46.2 (Summer 2002), 11-32.
“Antonio Gramsci on Surrealism and the Avant-garde,” The Journal of Aesthetic Education 37.2 (Summer 2003), 31-45.
“Spinoza and the War of Racial Terrorism, Left Curve, No. 27, 62-72.
“Fundamentals of Cultural Studies: Extrapolations from Selected Texts of Raymond Williams,” Keywords: A Journal of Cultural Materialism 4 (2003), 78-93.
“The Imperialist War on Terrorism and the Responsibility of Cultural Studies,” Arena Journal 20 (2002-2003), 45-56. A revised version: “U.S. Imperial Terror, cultural studies, and the national liberation struggle in the Philippines,” Inter-Asia Cultural Studies 4-3 (2003), 516-523. Reprined in Diliman Review 50.4 (2003), 39-46. A shorter version: “U.S. War on Terrorism and the Filipino Struggle for National Liberation,” Dialogue and Initiative (Fall 2003), 2-6. An expanded version appeared as: “Imperialist War Against Terrorism and Revolution in the Philippines,” Left Curve 28 (2004), 40-56.
“Challenging Contemporary American Studies,” The Review of Education, Pedagogy and Cultural Studies 25.4 (October-December 2003), 303-333
“Marxism and the Race/Class Problematic: A Rearticulation,” Cultural Logic (2003) <http://eserver.org/clogic/2003/sanjuan.html> Reprinted in Diliman Review 51.3 (2004), 6-15.
“Aime Cesaire’s Insurrectionary Poetics,” in Surrealism, Politics and Culture,edited by Raymond Spiteri and Donald LaCoss (Burlington, VT: Ashgate, 2003), 226-245.
“On the Filipino Diaspora and the Crisis in the Philippines,” St. John’s University Humanities Review 2.1 (Fall 2003), 81-99.
“ ‘Filipino’ Speech-Acts—Weapons for Self-Determination of the Filipino Nationality in the U.S.,” Danyag 7.1 (June 2002; published 2003): 29-46. Reprinted in Diliman Review 50.4 (2003), 3-12; also in . KritikaKultura 5 (Dec. 2004): 70-86 <http://www.ateneo.edu/kritikakultura> A longer version appeared as: “Inventing Vernacular Speech-Acts: Articulating Filipino Self-Determination in the United States,” Socialism and Democracy 19.1 (March 2005), 136-154.
“Knowledge, Representation, Truth: Learning from Charles Sanders Peirce’s Semiotics,” St. John’s University Humanities Review 2.2 (May 2004), 15-37.
“The Field of English in the Cartography of Globalization,” Philippine Studies 52.1 (2004), 94-118.
“Postcolonial Dialogics: Between Edward Said and Antonio Gramsci,” Journal of Commonwealth and Postcolonial Studies 11,1-2 (2004), 56-74.
“From Race to Class Struggle: Re-problematizing Critical Race Theory,” Michigan Journal of Race and Law 11.1 (Fall 2005), 75-98.
“Preparing for the Time of Reparation: Du Bois, G. Jackson, Abu Jamal,” Souls 7.2 (2005), 63-74.
“Toward a Decolonizing Indigenous Psychology in the Philippines: Introducing Sikolohiyang Pilipino,” Journal for Cultural Research 10.1 (Jan. 2006), 47-67.
“Edward Said’s Affiliations: Secular humanism and Marxism,” Atlantic Studies 3.1 (April
2006), 43-60.
“Ethnic Identity and Popular Sovereignty: Notes on the Moro Struggle in the Philippines,” Ethnicities 6.3 (Sept. 2006), 391-422.
“Carlos Bulosan, Filipino Writer-Activist,” New Centennial Review 8.1 (Winter 2008), 103-
134.
“Internationalizing the U.S. Ethnic Canon: Revisiting Carlos Bulosan,” Comparative
American Studies (June 2008): 123-143.
“Joyce/Ibsen: Dialectics of Aesthetic Modernism,” Orbis Litterarum 63.4 (2008): 267-284.
“Antonio Gramsci’s Theory of the ‘National-Popular” and Socialist Revolution in the Philippines,” In Gramsci Now, ed. Joseph Francese. New York: Routledge, 2009 (forthcoming).
~ by philcsc on October 17, 2009.
Posted in COMMENTARY ON CURRENT EVENTS, CRITICAL THEORY, DISCOURSES ON CONTRADICTIONS, EXTRAPOLATIONS, INTERVIEWS, SOCIOCRITICISM, SPECULATIVE PROVOCATIONS, UNTIMELY OBSERVATIONS
Tags: Bakhtin, E. San Juan, gramsci, Raymond Williams